1680-1730
French
Michel Ange Houasse Gallery
Son of Rene-Antoine Houasse. He trained in his father's circle, becoming familiar with the academic teaching methods then fashionable in France and also in Italy, where he went with his father. In 1706 he joined the Acad?mie Royale de Peinture et de Sculpture in Paris, obtaining the rank of Academician in 1707 with the painting Hercules and Lichas (Tours, Mus. B.-A.). In Rome he probably became acquainted with the Marquis d'Aubigny, secretary to the powerful Princess Orsini, who was close to Philip V of Spain. The Spanish King already had the painter Henri de Favanne in his service in Madrid; Michel-Ange was recommended for work at the Spanish court by Count Jean Orry (1652-1719), the King's French finance minister, and arrived there in 1715. He had contact with the French artists at court and married the daughter of the French architect Rene Carlier. Related Paintings of Michel-Ange Houasse :. | Louis King of Spain | Bacchanel | Blick auf das Kloster Escorial | Bacchanal | Luis I principe de Asturias | Related Artists:
Filippo Napoletano(c. 1587 - November 1629) was an Italian artist, with a peculiar output, mainly landscape and genre scenes and also drawings or etchings of diverse, often particular, items such as exotic soldiers, skeletons of animals, or cityscapes.
He began his career in his native city, Naples (1600-1613) and moved to Rome in 1614-1617), where he appears to have encountered and felt influenced by the successful Flemish landscape painters such as Paul Bril, Goffredo Wals, and Adam Elsheimer.
In 1617 Cosimo II dee Medici summoned him to Florence, where he worked closely with Jacques Callot. From notebooks, Filippo is known to have made hundreds of sketches of Tuscan landscapes and towns.
Starting in 1620 he reproduced in etchings part of his collection of animal skeletons owned by Johann Faber, a Bavarian physician-naturalist residing in Rome and a member of the scientific Accademia dei Lincei. In 1622, Napoletano published twelve etchings of caprices (capprici) and military uniforms (which he signed as signed Teodor Filippo de Liagno).
He is described by Giovanni Baglione as possessing a collection, a Wunderkammer of bellissime bizzarrie ("beautiful bizarre objects"), including among the objects exotic weaponry; fossilized plants; tiger, lion, and turtle skulls; oriental porcelain and sculpted crockery; a vest made of human skin; a harness for dragging whales on ice; a three-legged flea, Persian uniforms, and antiquities such as Roman coins, bronze lamps, and a few statuettes. After Napoletano death at Rome in 1628, bidding for such material was made by collectors such as Cardinal Ippolito Aldobrandini (future Clement VIII) and Cassiano dal Pozzo.
Jules PascinBulgarian-born French Expressionist Painter, 1885-1930,American painter, draughtsman and printmaker of Bulgarian birth, active in France. He attended secondary school in Vienna, returning in 1901 to Bucharest, where his family had settled, and working briefly in the office of his father's grain-merchandizing business. He was, however, already becoming passionately interested in drawing, for which he showed precocious talent. At the age of 16 he became the lover of a woman who ran a brothel and was allowed by her to draw the residents. In 1903 he moved to Munich, where he attended the art school run by Moritz Heymann.
CARDUCHO, Vicente(b. 1576, Florence, d. 1638, Madrid
Painter and theorist, brother of Bartolom Carducho. He became a prolific painter for both the church and the court in Castile, adapting a late 16th-century Italianate style, introduced into Spain in the 1580s, to Spanish themes and settings. After his death this style was superseded in monastic programmes by Zurbarn's pietistic simplicity and in altarpieces and devotional painting by the elegant compositions of van Dyck and Rubens, while Velezquez was unrivalled as a portrait painter. Of more enduring influence than Vicente's paintings, however, was his Dielogos de la pintura (Madrid, 1633), an erudite defence of painting as a noble pursuit and of the artist as a learned humanist. While painters in Spain struggled until the 18th century to attain freedom from artisanship, the Dielogos featured significantly in 17th-century efforts to achieve that goal,